Though in a different time and culture, Cry, the Beloved Country, (like my story) is about a lost son. Zulu pastor Stephen Kumalo must face the reality of his own vanished son Absalom who has gone to the city of Johannesburg to find work and has yet to return. The general truth about the city is now personal for the desparate father: “When people go to Johannesburg, they do not come back. They go to Johannesburg, and there they are lost” (39). But as good parents do, Kumalo will not settle for that and goes to find his son.
To say his journey is long would be a gross understatement. Kumalo searches far and wide, confronting numerous obstacles and heartache along the way. As the book waxes on, we see the story of Absalom becoming grimmer and grimmer. Kumalo finds his son has committed theft, murder, and abandoned his mistress and child. Suddenly, the glorious reunion Kumalo once pictured is now as heart breaking as the dark jail room it takes place in:
---My child, my child.
---Yes, my father.
---At last I have found you.
---Yes, my father.
---And it is too late.
I won’t give too much away (in hopes that you’ll go read it if you haven’t), but I will tell you that Absalom does not come home. And so my question can be answered. My question is for Absalom’s father – for those who have lost – how do they go on?
The best answer comes from Father Vincent who assists Kumalo throughout his journey: “When the storm threatens, a man is afraid for his house. But when the house is destroyed, there is something to do. About a storm he can do nothing, but he can rebuild a house” (140). Rebuild. Sounds so easy, doesn’t it? Will that new house ever be exactly the same as the old? Did Kumalo have the same life without his son as he would have had with him? Of course not. But that doesn’t mean the house isn’t worth rebuilding or that life isn’t worth living.
The other half of Father Vincent’s advice is that as you rebuild, you don't do it alone. In that painstaking moment when you think you cannot rebuild, when it “seems that God has turned from [you],” find the voice inside of you that “speaks in such quiet and such simple words,” whispering: “There is no doubt of it. [I am] not forsaken” – not by God and not by the people around me. Will it still be hard? Absolutely, but it will not be impossible.
At the book’s end, Kumalo looks across his small village and sees the dawn coming. To those who have lost, who will lose – whatever form that loss may take – I hope you know that your dawn will come. As you see that you are still in darkness when others are in light, remember “the light will come [to you] also. For it is the dawn that has come, as it has come for thousand centuries, never failing” (312).
Looking from my bus seat on that August day, I saw midst the crowd a small, red-faced little boy clinging to his mother’s side, and I remembered Father Vincent’s words: “Give thanks where you can give thanks. For nothing is better.”
Please be patient for the time when you truly feel the dawn. You will likely find, as I did, that the time in the darkness makes you much more grateful for the light. There is a reason for the darkness, and “when [your] dawn will come, why, that is a secret.”
Writing Music: “Long Lost Child” by Mindy Gledhill and “You Found Me” by The Fray